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Witchcraft was hung in History, But History and I Find all the
Witchcraft that we need Around us, every day -- Emily
Dickinson
I
Start at the Sheriff's office on St. Peter's Street, at the red brick box
building -- go past the vacant lot with strewn rubbish and the chain link
fence, go straight until you run smack into the five story parking garage. Detour
round the imposing structure, enter the East India Square Mall, complete with:
health food restaurants (self-serve yogurt,
fruit juice, etc), a movie theater (with three featured attractions:
"Free Willy," "Much Ado about Nothing," and "Silk
Stalkings"), a real live overweight male with stubble beard and
dangling dirty T shirt, lounging against a cream column,
and the
visitor's center with all the maps you'll ever need.
Exit through the revolving glass doors.
Note the fountain with water
pouring through the notches in the square teeth sticking up out of a
cement jaw lying comfortably on top of the two round stone pillars --
square teeth-- fixed in a cement Cheshire Cat smile --
the water falling about 15 ft into the pool --
children laughing, leapfrogging on stone lily pads --
II
Turn Right onto Essex street -- red brick cobblestone -- complete with
shops, shops, and more shops -- "The Dancer's Partner," "Jack's Ladies
Apparel," "Custom House Gallery," and the "Derby Street Book Store with
Great Lives of the Twentieth Century prominently featured in the window.
Check out the displays, the fliers -- the U.S. Army recruitment station
-- the office of Salem State Downtown College,
pass by the people in 17th century costumes handing out fliers on "Cry
Innocent" -- a skit after which the audience votes, decides the fate of
Bridget Bishop,
the smiling blond asking, "Am I funny?" the man with her -- silent,
stroking her bare shoulder,
and the man with the brochures for "Dracula's Castle ("Salem's
Haunted House" -- "fun for everyone") the man in the Vampire suit
muttering, "It's Hot! God, it's hot."
examine strictly these afflicted persons and keep them apart for some
time,
III
browse through the trinkets on sidewalk tables -- the witch mugs, witch
buttons, witch postcards, witch bells, and
(take a parenthesis to tell the shopkeeper who asks belligerently,
"What are you writing in that notebook?"
that you're keeping a
journal, a record of the journey as you retrace the route my
great, great, great, great, great, great, great grandmother took (with
seven others) on the back of a jouncing cart as it lurched from the jail
(for the fourth and last time) to Gallows Hill on September 22, 1692,
that you're interested in the contrasting view --
"Why don't you put in the witch pennies while you're at it?" he
asks)
witch pennies -- three for a dollar,
leaf through the "Witch City" T shirts, "Salem, a
Bewitchingly Good Time," reads one.
(neglect to mention Thomas Perkins, juror, who sat in judgment of the
accused witches, Thomas Perkins (1659-1722), whose blood is also coursing
in my veins,)
IV
rest on the stone bench at the busy intersection of Essex and Washington,
watch the water of this second fountain pour out of the five holes of
varying dimensions in the large rectangular stone slab --
(and think of the sign right there in the window of "The Zodiac
Room" which features Salem witches, psychic readings, magical
gifts, and Diana, an internationally known psychic who has clients in all
parts of the U.S. and Canada, who has worked with police in the
investigations of murders, and who employs "Psychometry," "tone
vibrations," and "past life regression," Diana, who does the
utmost in her powers of discovery and detection)
-- the stone slab, a large gravestone with ghostly figures carved in it --
the water streaming forth like five men urinating -- look that one
there, that puny stream, the oldest -- needs prostate surgery.
V
Get up, start again, cross Washington, note the quaint red
cobblestones in the street have turned to plain asphalt, see Essex divided
this side -- suburban -- a neat mini-park with benches,
young trees
with a small protective fence and a pile of wood chips at the base,
strange trees planted in the middle of the sidewalk, and the Essex House
with one and two bedroom apartments now renting --
while on the other, the far side, the "Witch House" (actually the
restored home of Judge Corwin), and
the sign with the arrow pointing up the alley to the Witch Dungeon Museum
which gives one ample time to browse in the gift shop before the show,
before entering the hall with 21 plaques on the wall,
time to read each plaque, each anecdote, each snap shot, hung on the
periphery -- including one on Tituba and the girls, one on John Willard,
the constable
who didn't believe them, -- and one on the Reverend Samuel Paris who
did,
surrounded by anecdote of the poison before the carefully rehearsed
introduction, the dramatic reenactment,
the encounter between an
accused witch and Ann Putnam, one of her accusers,
well done foreplay
before being led down in darkness, led down the winding stairs to the
dungeons, to the dark cells carefully created to match the remains
discovered in the excavation --
the larger cells (6-8' square) for the accused who could afford to
pay for their chains and lodgings,
in each cell a wax woman in
varying stages of distress,
the cells turning into smaller and smaller
and smaller cells where poor women died saving the expense and bother of
a trial --
the way turning darker, the shadows still blacker, the cells still smaller
until in one of the last showrooms, the replica of the poorest woman,
hunched, standing in a cubicle the size of a telephone booth without a
change of clothes --
and suddenly -- the cheap trick --
the wax figure moves, a live
woman's hands stretch, reach out across the centuries to us -- our
screams!
VI
... echoes in the void ... floating ...
aside ...
the bill of Robert Lord, blacksmith, who lived and plied his trade on
the site of the Samuel Baker house on High St. the bill presented in July
1692: Item: "for making fouer payer of Iron ffetters and tow payer of
hand Cuffs and putting them on to ye legs and hands of Goodwife Cloys,
Bromidg, Green, and Estes all att one pound aleven Shillings money L S
D 1-11-0"
and landing next to
-- Isaiah Stone's souvenir and gift shop with a large witch on the
sidewalk in front, the witch -- his second --
he wheels out every
day to the curb--
this witch (he sold his first) with stereotypical
straw broom, pointy black hat, long black dress, (which covers her old wire
laundry basket body)
complete with ash grey mask face, bright blood
red lips and mirrors in the eye slots --
"eyes are the mirror of the soul," Isaiah says, seriously,
listen to this prophet, who tells tourists "there are no witches in
Salem," yet stocks his store with the same trinkets --
this same Isaiah
who says simply, "I'd sell pornography. ... If people will buy, I'll
sell! ...
this witch -- I'll let it go for $300.00."
VII
pause for a moment, let it all sink in
before the first church in Salem -- Unitarian, gathered "in the liberal
Christian tradition," in 1629 (which is, I believe, 92 backwards)
read the commemorative plaque: "We covenant with the Lord and one with
another, and do bind ourselves in the presence of God to walk together
in all his ways, according as he is pleased to reveal himself unto us in
his blessed word of truth."
go past the Ropes mansion ... greet the young male on his knees on the
red brick sidewalk weeding out the grass in the cracks -- his clear
section,
in front of his house, stands out,
VIII
walk through this middle class residential neighborhood, check out the
old New England houses on both sides
pause, press your face to the wrought iron bars, look through the black
sharp pike fence, at the dry black fountain on the dry brown lawn, look
through at the Salem Public Library, at yet another red brick building
(red brick -- a modern Salem motif) listen to the hubbub -- the
confused tourist holding up traffic, the herd, the horns blaring, the
word "asshole," floating in the air
think of all the innocent blood that will be shed which cannot be avoided
in the way and course we go,
sweat profusely in the heat, pick up the
pace, pass quickly by the Grace Episcopal Church, the Quaker meeting
house, and the shingle, "Steven B. Hayes, Psychiatrist"
IX
arrive at the intersection with the statue of Joseph Hodges Choate
(1832-1917) "lawyer, statesman, patriot" (wonder -- any relation to the
Choate school? -- wonder what do you have to do to be a patriot?) call to
mind, recite:
Mary Estey's Petition
The humbl petition of mary Easty unto his excellencyes Sr. W. Phipps and
to the Honourd Judge and Bench now Stting in Judicature in Salem and
the Reverend Ministers humbly sheweth.
That wheras your poor and
humble Petition being condemned to die Doe humbly begg of you to take it in
your Judicious and pious consideration that your poor and humble petitioner
knowing my own innocencye blised be the Lord for it
and seeing plainly
the wiles and Subtility of my accusers by myselfe cannot but Judg charitably
of others that are going ye same way as myself
if the Lord stepps not
mightily in I was confined a whole month upon the same account that I am
condemed now for and then cleared by the afflicted persons as some of your
honours know and in two dayes time I was cryed out upon by them and have been
confined and am now condemed to die
the Lord above knows my innocencye
then and likewise does now as att the great day will be known to men and
angells --
I Petition to your honours not for my own life for I know I must die, and
my appointed time is sett but the Lord he knows it is that if it be possible
no more Innocent blood may be shed which undoubtidly cannot be Avoydd In
the way and course you goe in
I question not, but your honours does to the uttmost of your Power in the
discouery and detecting of witchcraft and witches
and would not be gulty of Innocent blood for the world
but by my own
Innocencye I know you are in the wrong way the Lord in His infinite mercye
direct you in the great work if it be his blessed will that no more Innocent
blood be shed I would humbly begg of you that your honors would be please
to examine theis Afflicted Persons strictly and keep them apart some time
and Likewise to try some of those confesing witches I being confident
there are seuerall of them as belied themselves and others as will appear if
not in this word I am sure in the world to come whither I am now
agoing and I Question not but youle see an alteration of thes things
they say myselfe and others haueing made a League with the Diuel we
cannot confesse I know and the Lord knows as will shortly appeare they belye
me, and so I Question not but that they doe others
the Lord aboue who
is the Searcher of all hearts knows that as I shall answer it att the
Tribunall seat that I know not the least thinge of witchcraft
therefore I
cannot I dare not belye my own soule
I beg you honers not to deny this my humble petition from a poor
dying Innocent person and I question not but the Lord will give a
blesing to your endeaurs.
Essex County Court Records
X
turn right on Boston St.
-- the main road to Peabody, stroll through
seedier surroundings -- dirty, unkempt buildings, "Pilgrim Diner,"
"Arge's Liquors," "Sunshine Coin Laundromat," "Sports Haven Bar"
featuring Miller's High life,
(think of sport, of the swaying High Life
-- of the afflicted, the possessed, who, as they later confessed, did it
for "sport" --
wipe more sweat from your brow, find shade to jot down
notes -- "Dunkin Donuts," "Right lane must turn right" and "Yard sale today,
August 28, 1993 (as at the great day will be known to men and angels)
"antiques, books, tools, household items, etc,"
Note all this alongside
an entry from the History of Topsfield, p.90, the display in "'the hall'
usually on open shelves," the "pride of the housewife -- the dress of
pewter and latinn ware"
all this below the spectre of new red brick
buildings with square black hole windows: Salem Heights Condominiums
looming over the roof of the laundromat,
XI
take left onto Pope Street, start up the incline, judging charitably of
others going the same way as ourselves, offering them our arm as we
depart from the baseball field, the lower half of "Gallows Hill Park,"
get short of breath walking up the three foot wide asphalt path to
the top of the hill, to the playground,
look up, read from the Towne family record, -- "Mercifully, the deaths of
William and Joanna [Towne] occurred before the mad witchcraft trials began
and they did not have to suffer through the trials of their three
daughters which included excommunication from the church and the disgrace
and pain of executions."
read the petitions of old Isaac Estey whose life dragged on until 1712,
the myriad petitions to clear his wife's name, presented again and again
to the presiding legislature,
(imagine the families' long trek down this winding trail, the eight dark
scarecrows silhouetted against the red sunset,
the Reverend
Noyes' "Eight firebrands of Hell" ringing in their ears ...
four
little words ... echoing ...
still echoing off the pavilion, the
chipped paint, the white pillars, and black shingled roof)
XII
observe the large juts of rock rising out of the sere brownsward,
the
broken glass glittering in sunlight --
the small fires on grey slate
and packed brown grass,
the basketball court (well kept up) and a tall flagpole, the stars and
stripes streaming over all --
over the bare-chested young
man, sitting on the 15 x 9 oblong cement slab, radio blaring,
the
young man looking out over Salem, the factory with two smokestacks, and
the new condominiums --
(tomorrow -- on the slab, we'll see an alteration
of these things, we'll see an empty six pack, a used hypodermic needle,
and three quarters, three shining pieces of silver,
we'll
see
STORM the graffiti: "DEATH BRINGER")
but today, the present, look, look there in the clearing, in the
shade, a pre school climber, with clean, cool steel rungs,
look clearly at the landscape after the storm at the apology of Thomas
Perkins and all the repentant jurors who
hereby signify to all in
general, and to the surviving sufferers in special, our deep sense of, and
sorrow for, our errors ... for which we are much disquieted and distressed in
our minds, and do therefore humbly beg forgiveness... and do declare,
according to our present minds, we would none of us do such things again, on
such grounds, for the whole world,"
XIII
and, at the end, ...
know that Mary Estey "when she took her last farewell of her husband,
children, and friends, she was, as is reported by them present, as serious,
religious, distinct, and affectionate as could well be expected, drawing
tears from the eyes of almost all present"
and feel sad , if you must,
not for Mary Estey who could not, dared not belie her soul,
but for Stoughton
and all other unrepentant judges --
the
patchwork of their sere spirits stretched across the rungs, drying as
long as words last --
and for ourselves, our countrymen, our race,
our species, for how
little we have learned, how little we have accomplished --
not for Mary Towne Estey, the self forgetful, or for anyone else who has
(as the searcher of all hearts knows)
only love -- no trace of
bitterness -- in the heart.
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